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  Guru Tegh Bahadur
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The martydom of Guru Tegh Bahadur

Kashmiri Brahmins, led by Pundit Kirpa Ram came to Guru Tegh Bahadur at Anandpur in 1675 for protection against atrocities of Aurungzeb. They had faced stiff taxes, atrocities, cruelty under muslim Mughal governor of Kashmir. Honour of their daughters was being lost and they were losing their religion to the fanatic zeal and proletyzation activities of Islamic crusaders. They asked for a solution. Guru replied "Such activities can only be stopped by a sacrifice of a great person". Just then 8 years old son of Guru Tegh Bahadur Gobind Rai (Later Gobind Singh) came along and saw his father in deep thoughts. He enquired about the reason. He offered a possible solution by saying "who else is greater then you, O father". Guru Tegh Bahadur knew immediately about his Dharma. He told Kashmiri Brahmins "Go tell Aurungzeb that if they can convert your Guru then you will all become Muslims." Kirpa Ram obliged and Aurungzeb issued summons for Guru. Guru performed the ceromany and declared that next Guru will be his son, Gobind Rai. His three devoted disciples, Dyal Dass, Sati Dass and Mati dass insisted on going along with him, he agreed.
The rest account is from the book of "History of Sikh vol-1, by Hari Ram Gupta. His ancestors were honoured by Guru Gobind Singh himself and were given a title of Bhur-e-Shahi.

At Delhi 5-11, November, 1675
Aurungzeb had gone south, on his arrival to Delhi he demanded Guru ji at capital. (Guru ji were at Sirhind at this time) The faujdar put Guru in an iron cage and fastened it on the back of an elephant. His companions were fettered and handcuffed, and were carried in a bullock cart to delhi. They reached delhi on Nov 5 1675, and were kept at Kotwali jail. While in the cage on his way to Delhi Guru Tegh Bahadur composed the following two quatrains: The translation is
Dohra no. 53
[My strenght is exhausted, I am in bondage, I have
no resources. Saith Nanak God is now my refuge.
May he succour me as He did the elphant]

Then he replied to himself

dohra no. 54

[ Strength is here, bondage is broken. All the
resources are there. Nanak! everything is in
thy power; you are my refuge]

Aurungzeb's pressure tactics:
Syed Mohammad Latif writes: "The emperor had many religious disputations with Tegh Bahadur, and asked him to show miracles, if he was true guru, or to embrace Islam." The Guru replied that showing a miracle was to interfere in the work of God which was wholly improper. As for embracing Islam he considered his religion as good as Islam, and therefore the change of religion was not necessary. The emperor ordered that Guru be put to the severest tortures. After five day's persecution on 10th November, the most heinous and most horrible scene was enacted before the eyes of Guru who was kept in the iron cage. Aurungzeb thought that the sight of such ghastly deeds might force the Guru to change his mind for embracing Islam.

Sawing, bowling and chopping off:
Dyal Das, Mati Das and Sati Das as well as the Guru were brought to the open space in front of the Kotwali where now stands a fountain. (Mati Das and Sat


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